Dec 25, 2008

The Conscience of A Liberal



I didn’t pay attention to this book when it was first published in 2007. It’s probably the Nobel effect (The author Paul Krugman is the sole winner of this year’s Economic prize), his books are displayed at the entrance of the bookstore. I have not followed Paul Krugman’s writings since the late 90’s, when he published lots of articles about the Asian financial crisis. Perhaps under the same influence of a Nobel prize winner, I decided to buy this book and do some serious readings.

Over the past few years a question keeps haunting me. As a person born and raised in Hong Kong I feel very strongly about the growing inequality between different social classes there. Yes it’s true after the 80’s a new middle class has emerged. They have a much higher quality of living than their parents. Although they typically spend a significant portion of their income in making mortgage payments, they still have sizable disposable incomes. They enjoy the lifestyle of typical middle class around the world. Having said that, more than 40% of the population are still struggling with life’s daily necessities (1). Let’s call this group low-skill low-income working class. People in this working class are cleaners, waiters, taxi drivers, construction workers, or security guards. They are the losers in this capitalist game, i.e. they don’t have the right skills for the new economy, or they are too old to change. An objective measurement of income disparity in a society is the Gini Coefficient (2). Hong Kong has always been ranked one of the cities with the highest income disparity . Most developed countries around the world have a more equal society than Hong Kong. The US is probably an obvious exception.

This may also be the “deep social problems” Premier Wen referred to when he spoke about Hong Kong two years ago. Unfortunately we have not seen any ideas or actions from the Hong Kong Government. When there was a huge surplus in 2006 and 2007, the government just gave the money back to taxpayers, instead of creating new social programs to improve the situation. Perhaps they all believe in jungle capitalism.
Paul Krugman provides us some insights. US is the only developed country that has seen its income disparity grow over the past thirty years. When he analyzes the problem by taking a walk through the socio-political-economic history of the United States over the last 100 years, he concludes that the present situation is not the result of the invisible hand of economic force. It’s rather the direct result of government policies since the early 80’s when Ronald Reegan became the President. From the early 80’s up to this year the US was largely a Republican era, with an 8-year interruption of Bill Clinton. Paul Krugman’s argument is the Republican policies have greatly favored the upper class in the form of significant tax reduction, and continuous delay in implementation of social programs that benefit the poor. An obvious example is the lack of universal medical insurance program, resulting in a certain percentage of US citizens not covered by any medical insurance.

That’s quite a non-traditional view from an economist. As a primary student of economics myself, I always think today’s economists believe in market economy. The invisible hands of market force shape all aspects of a capitalist economy. Every person’s income will eventually be determined by the value of skills possessed by this person, as well as the demand of the market. Tax rate should be kept the lowest possible, so that people have sufficient incentives to work harder. Instead Paul Krugman suggests the government plays a big role in how the economy works. By using financial tools such as tax rate, the government can help create a fairer society, comprised largely of middle class.

As a business consultant, my company usually charges our client a daily rate of US$2-3K. Sometimes when I dine in a fast-food chain such as Café de Coral, I always wonder why those cleaning ladies or food servers only earn a monthly wage of HK$6K. We are talking about people who work non-stop at least 10 hours a day, with at most one day-off per week. That means my daily rate is equivalent to 3 or even 4 months of their monthly income, that in turn translating to a 20:1 earning discrepancy (assuming I have 6 or 7 billable days per month). Most economists would suggest that this disparity is decided by the supply and demand of different skills in the market. However, why the disparity ratio is 20:1, and not 10:1? Isn’t there any human intervention that can make income distribution of this society a bit more even? Now Paul Krugman seems to have an alternative. Governments can intervene by applying a higher tax rate both for individuals and corporations, and using those additional tax incomes to shape a ‘fairer’ society.

I know I know. You are now raising your fists and shouting at the computer. Is this guy suggesting a socialist system which has been proved non-functional? Isn’t the capitalist system a perfect system that is proved to create wealth for everyone that even those communist countries are modeling after? The discussion of which system is better is probably beyond my capacity. One thing I’d like to point out though is we should see various economic models as part of a spectrum, or various points along a scale. Communism and Capitalism are probably the two extremes of this scale. Most of modern society reside somewhere in between these two extremes. Countries in Northern Europe such as Sweden, Norway, or Denmark have a strong socialist style laden on top of capitalism. They levy heavy taxes, but that have not dented creativity or affected their ability to create wealth. Only they have a society with incomes that are more evenly distributed.

There are two or three more insights in “The Conscience of a Liberal”, such as the role of unions and efficiency gain from publicly run universal medical care system as compared to that based on private medical insurance and private medical organizations. As an economist (remember he just won a Nobel prize!), his arguments are all well supported by data and evidence. Although he only focuses on the United States, his arguments and conclusions have universal implications. This is a book well worth reading.

(1) According to a Legco briefing paper, the proportion of households at both the upper and lower ends of the income distribution increased over the decade from 1996 to 2006, whereas the proportion of middle-income households decreased.

(2) The Gini Coefficient were 0.518, 0.525 and 0.533 for 1996, 2001 and 2006 respectively, representing a rising trend. For comparison, Gini Coefficient for Singapore was 0.481, New Zealand 0.485 and Canada 0.51.

Dec 15, 2008

Conversations with God - an uncommon dialogue

Out of curiosity I finally mustered all the patience that was required and finished this ‘new age classic’. I was a bit surprised at myself when I eventually turned to the final page after three weeks. I remember picking up this book several times in book stores over the past ten years, and could not go further than a few pages every time. It was not so much as being presumptuous and pretentious to speak from the mouth of God, nor that I was associated with fundamental Christian church at the time, as my lack of confidence that a new age guru could provide any insight regarding spiritual matters.

I was therefore pleasantly surprised at the story telling skills of Neale Donald Walsch. His writings are eloquent and arguments ‘logical’ at times. He is able to jell some of the major thoughts in the bible, stories we heard in Sunday school and common concerns of Christians (esp. Christians in the US) together into his own theology. I have to say his linkage of soul-mind-body and thought-word-action into Spirit-God-Son has its moment of brilliance (thought it is not entirely original).

Unfortunately that doesn’t mean this book provide any real spiritual insights. If anything, it contains a cocktail of truths, half-truths and quarter-truths, combined with wisdom and belief from Oriental religions, mixed with US style self-empowerment teachings, and finally served with a little chicken soup too. It is especially tailor-made for those readers who have some bible knowledge and are concerned about discrepancies in its teachings with struggles in real life. Basically Neale Donald Walsch tells them what they want to hear. It’s all about you, and nobody else, claims the book. You can become God yourself (actually I find this acceptable but am repelled by the self-centered God-becoming process described in the book.) You want to be spiritual and secular at the same time? No problem. Making lots of money yet serving the others in a single mission? Of course there is no conflict. If you want a successful relationship, just focus on yourself, not your partner. You can also enjoy many lives through reincarnation, or have sex with as many partners as you like just for the fun of it. No worry, no guilt, no pain. Everything in life is good. Just “be Who You Really Are.”

The single biggest thing I don’t like about this book is its total focus on oneself. It probably suits those self-centered Gen-Y’ers. It influenced those me-me-me gospels spread by popular culture like Whitney Houston’s “Greatest Love of All” which says the “greatest love of all is to love yourself” (The book says “If you cannot love your Self, you cannot love another.” Note the capital ‘S’.) I instead will choose to believe in the traditional interpretation of self sacrifice, loving one another, and loving thy neighbors as the highest expression of love.

If there is a God who tells me salvation can be achieved through some self-serving means and continuing to lead the same life as I am, I’d probably turn to other Gods or no God at all. If I can become God myself, why do I need a God at all?

Dec 7, 2008

Match Point

上一次看活地亞倫的Vicky, Cristina and Barcelona非常過癮,於是再找來他三年前的Match Point重看一次。首映時在電影院時已覺回味無窮,想不到再看DVD還覺得比第一次看時精釆。

很多影評說這電影的主題是運氣,就好像網球賽中球兒打中網的頂端而彈高,可以跌在網的任何一邊,球員在這種情况下,得分完全依賴運氣。我却有不同的看法。我認為活地亞倫在感慨甚至責罵生命的不可知和隨機性。他的電影很多都是喜劇,很多人會認為他幽默。其實幽默的人心底裏或者隱藏住憤怒,這解釋了他的幽默後面常常都有點尖酸刻薄。很多人雖然表面是性情平和的人,他們心底裡却常常感受到一層隱隱然的angst。我對電影中的人生觀察和所帶出的問題有着一份共嗚。電影中有一場點題戲,幾位主角在討論大爆炸理論,帶出人類起源的隨機性。每一個思索生命秩序的人,最後的結論可能都是人生表面有序,但其實充滿着機緣和巧合,一些我們從小到老都相信的人生秩序,如努力必然成功,犯罪最終會受罰,或善良最後會得勝,經過長期的觀察驗證,最終都可能被判定為與現實不符。這結論確實令人沮喪,却更能解釋人生的種種荒謬和不公平。影片最後男主角依賴運氣成功脫罪,只是活地對荒謬無常人生的感慨。

電影的另一主題是罪與罰。影片一開始時,男主角就捧着Dostoevsky的Crime and Punishment在看。男主角在殺人後,夜深人靜時與兩位受害人的對話,基本就是這本書的主題。人是否可以因為自己的慾望,無論這些慾望是合理的或不符常理的,而犧牲另外一些人的權利、甚至生命。道德準則當然告訴我們不可以,但荒謬的是這等事每天都在我們身邊發生。

人生如戲,戲如人生。活地的私生活,或許是他這種無常人生價值觀的一種演繹。